Page 1 of 9
European Journal of Business &
Social Sciences
Available at https://ejbss.org/
ISSN: 2235-767X
Volume 07 Issue 05
May 2019
Available online:https://ejbss.org/ P a g e | 1464
Family Institute As A Micro community
Zokhirov Ramiz Turdimurodovich
The independent researcher, the head of the Kashkadarya region department of the scientific- practical research center 'Oila' under the Cabinet of Ministers of the Republic of Uzbekistan.
Abstract: The article presents reflections on the institution of the family as a microsociety, its
study in real circumstances, the need to solve problems in order to achieve an ideal state, also to
study the family as a micro society and to establish not only introversive, but also extraversion
connections. Also, the article lists the values relating to the family as a micro society and each
value is investigated.
Keywords: family, micro society, society, family subjects, family members, family demography,
generational relationships, defective family, full-fledged family, coupled family, average family,
another average family, large family.
Society involves in various institutions and some controversial attitude according to their
system, infrastructure and functional features. Family is not an exception as a micro model. In
scientific research, it is said that the family is a micro society with diverse relationship.
However, they do not reveal what these relations are composed. As a consequence, being
family as micro community can be a groundless emphasis, just nonsense.
The object of the serious scientific research should illustrate the positive and negative sites,
problems and their solution technologies as well as mechanisms and methods. To define the
object of the research does not mean to find solution to the problem yet, but 'it is necessary to
show the real way to idealize' [1]. 'Scientists said that alogenetic and ideogenetic approaches
are improved from the history of the science. Alogenetic approach learns through problems,
themes, characters and behavior of people.
Page 2 of 9
European Journal of Business &
Social Sciences
Available at https://ejbss.org/
ISSN: 2235-767X
Volume 07 Issue 05
May 2019
Available online:https://ejbss.org/ P a g e | 1465
Every problem and theme is devoted to give humanistic essence to the characters and behavior
of human. This is actually a humanistic anthropological approach. Ideogenetic is a ideological,
spiritual factor that impacts to human, widens their outlook and thoughts. Subject, science and
research are the production of ideogenetic approach. They have a particular idea and concept.
This idea and concept influence on learners and audience, and it forms the imagination of
scientific outlook and object (the real and ideal condition of the subject) in their mind'[2]
If we want to learn family as a micro society, we should learn intraverative and extraverative
relationship. Otherwise, we have to consider family as micro society just nonsense that
mentioned before. The ideal condition is external, extroversive relationship of the society, the
intensive and positive effects of these relationships to family members and their creative
qualities that are correspond social development needs.
So, what does the family as micro society really mean? What is the external and extroversive
relation? What is the role of intergenerational relations in these relationships? What are the
effects of traditionalism and modernity?
To study existing scientific theoretical concepts and resources can give a chance to identify
symbols of family being micro society:
-family subjects;
-family members;
-family demography;
-family rights;
-the economy of family;
-the position of family;
-the dynamics of family;
-intergenerational relations;
Family subject is an official marriage of a husband and a wife. They are considered as a family
nucleus. Their existence give integrity, consistence and the way to relations between genders
and aims to family institutions. If there is not one of the subject that mentioned before, the
family institution will not develop or else disappear.
Page 3 of 9
European Journal of Business &
Social Sciences
Available at https://ejbss.org/
ISSN: 2235-767X
Volume 07 Issue 05
May 2019
Available online:https://ejbss.org/ P a g e | 1466
Institutional family arrangements are seen from the friendliness and the unity of subjects.
Furthermore, they show their responsibility how to solve family problems and how to do their
own functions in the family. When families are not organized officially, subjects do not feel
responsibility . They cannot feel as a spiritual partner to each other even, they have financial
support and they will openly look for other intimate relationships, companions among their
close friends.
The connection of social rights, the unity of genders, mental and spiritual relations can make
subjects as a family.
In philosophy, the term "subject" refers to a person, a group of people or society with a
conscious behavior. The authors' of "Philosophy of Knowing" wrote that " Initially, subject it is
individual". It is the act of intuition, perception, emotion image which is the most general
abstraction and the process of acting as a real. But subject is not only individual one but also it
is a collective, a social group and a class, on the whole, it is society. Society is an universal
subject because it gathered the life of generations and other level subjects.
It is impossible to have other knowledge except from society. At the same time, society realizes
its ability to know through individual subjects as a science"[3]. Family as a micro society is a
component of the ' Universal subject' and this subject becomes component to reception
institutions such as, family customs, its norms and makes them do their functions. It is valid to
have the 'Universal subject' which is related to the stability of traditions also contributes to the
existence of the institution of the family.
People think that the society traditions, imagination, achievements and controversial events
are occurred in the family in a micro level position. There is certain truth that the relationship
between family members, the 'Universal subject', its problems and areas also affect their social
well-being and existence. Family can not be outside from society when it plans to create
strategic purposes to build and improve ideal intellectual offspring’s. If family subjects direct
their whole power and intelligence to reach the goal, they have to be in touch with the
"Universal subject" in a friendly way. Yes, there are some families and subjects that may reject
the traditions and norms of the society or can deny them nigilistly. Nevertheless, they are not
involved in crowds and public. It is necessary to mention that the subjects of the family or
